A HOUSE OF ANCIENT SHAME
What terrible secrets lie in an impressive yet spooky mansion, with artful descending ceilings and a trapdoor designed by Jon Bausor ? Well, gven that its is a mid-18c house imagined by playwright Winsome Pinnock, its fearful non-secret is, of course, bygone slavery. Like the virtuous Sir Thomas in Mansfield Park, Henry Harford made his money on Jamaican plantations.
Now his distant descendant Fen bustles about to keep the crumbling house going (loud noises reveal its popularity as a set for TV bonnet-dramas and rock videos). She has just found a set of the first Henry’s diaries from Jamaica, which now need “authenticating” . The visiting scholars – rather improbably put up as guests in the house for weeks – include a young PhD student Marva, whose Jamaican Grandad used to bring her on trips here and talk of family traditions, having long ago got his surname, as many slaves did, from the master. Her supervisor and mentor is Abi (Rakie Ayloa) who aspires to professorship and a keen mentor and – we learn with equally convenient probability – used to jam away in rock bands at Oxford and get ignored by posh Fen.
One masterstroke in Miranda Cromwell’s production is casting Sylvestra le Touzel as Fen: Aryan-blonde and breezy she skilfully deploys a pleasingly inbred quirkiness from the start. She groans, as such writers assume all callous white people do, at the boringness of Henry’s endless lists. These of course immediately grip young Marva (Cherelle Skeete) the moment she glances down – “Inventory – Livestock – people, alongside pigs and cows!” she cries with improbable shock.
Oh come on: the hideous history of Caribbean and US chattel-slavery is widely known by now and many such ledgers survive: one in our local museum shocks every eye with the page headed “Children gang” . It jars that Marva, supposedly entrusted with authentication, should rear back in shock. So does the way that in all the first scenes she is played as a cartoonishly silly black-teen babe, forever taking selfies, screaming for the rock band filming noisily above, and ignoring the historic house tour by putting on a prop helmet and sword to run around shrieking “Sooo fucking cool”.Any young black woman academic in the audience must have cringed.
Gradually, the relationship between the three does develop, and Ayola as Abi is more interesting, half-uneasy in her routine confrontations with Fen, who likes showing them round the house from cellar to royal bedroms. She finally deploys the outright demand “Give up your power and privilege!”. An interesting factor, though, and in this particular cause a rare one, is that Abi is not of Caribbean slave descent. And has to acknowledge in her own family history that her own African forebears were keen slavers or enablers. At one point she expostulates that this was quite different from the chattel-slavery of white-owned plantations, much less toxic because in Africa the slaves mingled socially with masters.
But there’s a supposed missing “ghost page” revealed by indentations in one diary after “Black Sarah” is mentioned as delinquent, and hugger-mugger the researchers (notably Marva) break all the rules of academe and create both a personal story and a scandal with tentacles into the present day. There are several drunk scenes and a possible imprisonment of which nothing comes, but le Touzel holds it gloriously together by going madder and madder, with excellent work on her drunkenly tousled hairdo.
Winsome Pinnock’s last play in this space was three grim hours of pretentious grievance billed as “a swirling journey through black history” which I couldn’t even bear to review (that’s the joy of having missed press night and bought your own ticket : you’re not forced to the misery of kitten-drowning). So I was anxious to like this one more, hoping that a mere 90-minute squib with a single setting might do better. And indeed it did pick up in the last quarter, as the ‘secret’ finally emerges and le Touzel finds yet another way to come out on top.
But it feels oddly lazy for the NT: as if any play about the disgrace and misery of the slave trade gets a free pass, exempt from any rigour in playbuilding , character and probability. Finally the two academics, in emotional conversation about a dubious commemorative bust, come to an oddly dispiriting conclusion. Even Abi appears to endorse the perilous but sometimes fashionable idea that because slavery was a great evil until two centuries ago, all academic authenticity, method and history doesn’t matter next to present-day emotional grievance. This may not be its intention, but is certainly an effect.
Nationaltheatre.org.uk to 9 May
ratign two







